- 01Title page
Republic
Justice, education, politics, and epistemology.
28Chapters
303Lessons
695Topics
Certificate of completion included
This course was produced by Cavua from a public-domain text.
Skills this course leaves you with.
- Explain Plato’s central arguments about justice and the just state
- Analyze the educational role of guardians in the Republic
- Distinguish Plato’s views on knowledge, opinion, and the form of the good
- Interpret the cave allegory and its implications for philosophy and politics
- Summarize the main structure and major themes of the dialogue
- Evaluate key objections raised within the text about community, rulers, and social order
Curriculum
The full table of contents.
Every chapter, every lesson, every topic — laid out before you enroll. Click any chapter to expand it.
- Chapters
- 28
- Lessons
- 303
- Topics
- 695
- 01Transcriber’s Note
- 02List of Contents
- 01Front matter and contents listings
- 01Title and publication details
- 01Dedication to former pupils at Balliol College and Oxford
- 01Acknowledgments to collaborators
- 02Extent of revisions and exchange offer
- 03Plan for revising remaining dialogues
- 01Plato's Republic as the summit of his philosophy
- 02The Republic within Plato's larger unfinished design
- 01Plato's influence on later thought
- 02The search for justice in the Republic
- 01Natural divisions of the Republic
- 02Two-part structure: Books I–IV and V–X
- 03Unity of justice and the State
- 04Multiple designs and philosophical imagination
- 01Chronology and dramatic setting
- 02Cephalus and Polemarchus
- 03Thrasymachus as the Sophist
- 04Glaucon and Adeimantus
- 01Adeimantus and Glaucon as alternating respondents
- 02Plato's succession of moral characters
- 03Inconsistency in Socrates' portrayal
- 01Use of example and illustration
- 01Socratic allegory and cross-references in the Republic
- 02Socrates as 'not of this world'
- 03Plato's ideal state and Socratic moderation
- 01Introduction
- 01Justice as skill and rule
- 02Injustice, division, and weakness
- 01Justice, happiness, and the analogy of the arts
- 02Critique of the art analogy and the nature of excess
- 01Glaucon's challenge and the three classes of goods
- 02The ring of Gyges and the social case for injustice
- 03The idealized just and unjust man
- 04Adeimantus on rewards, punishments, and religious inducements
- 05The appeal to prove justice in the soul
- 01Glaucon’s challenge and the nature of justice
- 02Socrates’ indirect answer and the Republic’s method
- 01Plato’s method: State before individual
- 02The origin of the city and division of labour
- 03Luxury, war, and the guardian class
- 04Education, music, and censorship of poetry
- 01God as author of good only
- 02Primitive state and division of labour
- 03Plato on fiction, truth, and education
- 04Allegory, religion, and the lie in the soul
- 01Purification of religion and fear of death
- 02Poetry, imitation, and dramatic style
- 03Music, metre, and artistic simplicity
- 04Gymnastics and the guardians' diet
- 05Medicine, justice, and the health of the city
- 01Physicians and judges as healing arts
- 02Music and gymnastic in the guardians' education
- 01Selection and testing of guardians
- 02The earthborn myth and the metals
- 01Guardian life without property or luxury
- 02Plato’s use of Homeric authority
- 01Style, subject, and metre in Greek poetry
- 02Plato’s theory of art in the Republic
- 01Physician, judge, and knowledge of vice
- 02Transposition of ranks in Plato's state
- 01Plato’s myth of ranks and the Phoenician tale
- 02Music’s power and the soul-body relation
- 01Plato’s treatment of diet and gradual remedies
- 02Lesser matters of style
- 03Book IV analysis: the guardians’ happiness
- 01The state’s happiness as a whole
- 02Unity, size, and education of the city
- 01Preserving music and gymnastic from innovation
- 02Education as the safeguard of law and order
- 03Limits of legislation and Delphi's role in religion
- 01Duty and happiness in ethics
- 02Utility in politics and statecraft
- 01Wisdom and the guardian class
- 02Courage as preserved right opinion
- 03Temperance as civic harmony
- 04Justice as each doing his own business
- 01Justice, temperance, and the cardinal virtues
- 02The good, law, order, and harmony
- 03Three parts of the soul
- 01Three principles in the soul
- 02Justice, injustice, and the health of the soul
- 01Plato’s division of the soul and the irascible faculty
- 01Plato’s unfinished metaphysic of ideas
- 02Transition to Book V analysis
- 01Women as guardians and equal education
- 01Common duties and education for women
- 01Community of wives and children
- 01Common kinship and family terms
- 02Unity through shared property and feeling
- 01Benefits of the guardian community
- 02Military training and honors for brave warriors
- 03Treatment of enemies and Hellenic warfare
- 01The philosopher-kings and the first wave
- 02Opinion, knowledge, and abstract realities
- 03Editorial notes on Book V
- 01Philosophers as natural rulers
- 02The ship captain parable
- 03How philosophers are corrupted
- 01Why philosophy is despised
- 02Reversing the order of philosophical education
- 03The philosopher’s role in the ideal state
- 01Guardians as philosophers and the longer road to knowledge
- 01The idea of the good as the source of truth and being
- 01The divided line and four levels of knowledge
- 02The philosopher as spectator of all time and existence
- 01Adeimantus's objection to Socratic reasoning
- 02Philosophers as useless or corrupt
- 01Plato's higher method of knowledge
- 02Three questions in the latter part of Book VI
- 01A priori knowledge and creative ideals
- 02Plato’s threefold division of knowledge
- 03The four faculties on the divided line
- 01Plato’s idea of good as first principle
- 02The philosopher’s reticent method and the limits of interpretation
- 01The cave as a parable of perception
- 02Conversion of the soul toward light
- 03Philosophers compelled to rule
- 01Arithmetic as a discipline of thought
- 02Geometry and astronomy as upward studies
- 03Harmonics and the mathematical prelude
- 04Dialectic as the culmination of education
- 05Selection of promising disciples
- 06Dialectic and the danger of premature study
- 07Second training of the soul
- 01Divisions of knowledge in the cave allegory
- 01Mathematics as preparation for philosophy
- 02Plato’s abstraction and the idea of good
- 03The sciences of number, geometry, astronomy, and harmonics
- 04Modern assessment of Plato’s mathematical method
- 05Pythagorean influence on number theory
- 01Explanations of vision and harmonics
- 01Political meaning of the cave allegory
- 01Inferior constitutions and corresponding natures
- 02Decay from the perfect state to timocracy
- 01Origin of timocracy from the decline of the ideal state
- 02Character of the timocratical state and man
- 01The oligarchical man
- 02Origin and evils of oligarchy
- 03The oligarchical character
- 01Democratic government and its freedoms
- 02From oligarchic restraint to democratic desire
- 01Democracy’s excess of freedom
- 02From democratic anarchy to tyranny
- 03The tyrant’s rise and rule
- 01Decline from liberty to tyranny
- 02Recapitulation of the ideal state and its declines
- 01Timocracy as the first declining state
- 01The portrait of the tyrant
- 01Plato's critique of democracy and tyranny
- 01Plato’s portraits of political characters
- 02The number of the State puzzle
- 03Perfect and human numbers in the passage
- 01Explanation of the problem's technical terms
- 01Platonic number and the perfect cycle
- 02The two harmonies and the Tetractys
- 01Reasons for accepting 216 as the Platonic number
- 02Perfect and imperfect numbers in Plato
- 03The tyrannical man and unlawful desires
- 01The tyrannical man and the tyrannical State
- 01The rational life as the truest pleasure
- 02Pure pleasure and the illusion of relief from pain
- 03Soul satisfaction, bodily desire, and spurious pleasures
- 01The king and tyrant in happiness
- 02The image of the soul
- 03Self-control and the heavenly pattern
- 01Moderate pleasures and the pleasures of reason
- 02Royal and tyrannical pleasures: the number 729
- 01Arithmetical formula for the tyrant's loss
- 02The heavenly pattern and future life
- 01Imitation and the three removes from reality
- 02Homer as educator of Hellas
- 01Imitation as appearance without knowledge
- 02Poetry’s appeal to the irrational soul
- 03The emotional dangers of poetry
- 01Argument for the soul's immortality
- 01Immortality and simplicity of the soul
- 02Rewards of justice in life and after death
- 01Er's return from the underworld
- 02The cosmic spindle and the choice of lives
- 01The soul's choice of a better life
- 02Examples of mistaken and wise choices
- 01Two divisions of Book X
- 01Decline of poetry in Plato's age
- 02Plato's objections to actors and dramatic imitation
- 01Plato's objection to imitation in art
- 02Emotional appeal of the imitative arts
- 03Plato's quarrel with poets and philosophy
- 01Plato’s attack on poets as false teachers and allies of tyranny
- 02Poetry, emotion, and the limits of imitative art
- 03The changing place of poetry in history and religion
- 04A possible poetry of truth and moral beauty
- 05Plato’s mixed argument and the immortality of the soul
- 01Er's oriental vision and the heavenly orrery
- 02Choice, chance, and philosophical virtue
- 01The Republic as an Hellenic state and philosopher-kingdom
- 02Spartan elements in the ideal state
- 03Athenian, Hellenic, and anti-Spartan features
- 04Pythagorean influences on Plato's state
- 05The ideal state as an unrealizable vision
- 01Plato and the question of citizenship
- 02The paradox of the perfect State
- 01Plato’s community of property and Aristotle’s objections
- 02The future possibility of common property
- 01Plato’s case for women’s equal training and occupations
- 02Community of wives and children
- 03Objections to Platonic marriage
- 04Effects of polygamy and incest on offspring
- 01Anthropological speculation on the origin of marriage
- 02Marriage and the family as moral progress
- 01Limits of breeding for strength and health
- 02Heredity, ancestry, and human will
- 01Plato’s mistaken view of marriage and foundlings
- 02Population pressure and prudent marriage
- 03Limits of regulating marriage by law
- 04Family attachments versus the higher aims of the state
- 01Plato’s second education for guardians
- 02The idea of good as a metaphysical ideal
- 03The philosopher-statesman and political judgment
- 01Plato's analogy between state and individual
- 01Education as a lifelong preparation
- 02Moral and religious training through music and literature
- 03Gymnastic, medicine, and simplicity in bodily training
- 04Law, prevention, and national education
- 05Mathematics as training in abstraction
- 06Mathematics as preparation for dialectic
- 07Dialectic and the Idea of good
- 08Plato and Hegel on abstraction
- 01Criticisms of Plato’s educational theory
- 02Education as a lifelong philosophical pursuit
- 03Self-education in later life
- 01Platonic education in later life
- 02Ancient views of historical change and political progress
- 03Greek lawgivers and the immutability of fundamental laws
- 01Plato's Republic and the idea of progress
- 02Republic, Laws, and Statesman compared
- 01Plato's Statesman and the rule of law
- 02Cicero's De Republica and Roman adaptations of Plato
- 03St. Augustine's City of God and the Christian ideal city
- 04Dante's De Monarchia and universal empire
- 01More’s ideal commonwealth and communal property
- 02Religious tolerance and Utopian worship
- 03Political, moral, and social paradoxes of Utopia
- 01Bacon's New Atlantis as an imperfect fragment
- 02Campanella's City of the Sun and its social order
- 03Education, science, and religion in the City of the Sun
- 01English ideal-state writings after Plato
- 01Ideals and examples of great men
- 02Plato’s philosophical ideals
- 01Future of the human race and the individual
- 02The divine man and the Christian ideal
- 01The Republic
- 01Socrates’ account of the journey to the Piraeus
- 02Polemarchus stops Socrates and Glaucon
- 01Polemarchus persuades the party to stay
- 02Cephalus welcomes Socrates and his companions
- 01Old age and personal disposition
- 01Cephalus on inherited wealth
- 01Wealth, peace of mind, and justice
- 02Justice as speaking truth and paying debts
- 01Simonides’ definition of justice
- 02Justice as giving good to friends and evil to enemies
- 03Justice’s use in peace and war
- 01Justice in money partnerships and safe-keeping
- 01Justice as usefulness and uselessness
- 02The just man as a thief
- 01Correction of the friend-enemy definition
- 01Justice toward friends and enemies
- 02Injury makes people unjust
- 01Justice cannot mean harming friends or enemies
- 02Thrasymachus interrupts the discussion
- 01Thrasymachus’s challenge and Socrates’s demand for an answer
- 02Justice as the interest of the stronger
- 03Rulers’ mistakes and the problem in the definition
- 01Justice and the rulers' mistaken commands
- 01Strict sense of ruler and physician
- 02Arts as rulers of their subjects
- 01Rulers seek the subject's good, not their own
- 02Thrasymachus on injustice as the stronger's advantage
- 03Tyranny as complete injustice
- 04Socrates urges Thrasymachus to stay and defend his claim
- 01The ruler’s art serves the subject’s good
- 02Distinct arts and the special function of payment
- 01The ruler serves subjects, not self-interest
- 02Payments and penalties for ruling
- 03Why good men accept office
- 01Justice and injustice as virtue and vice
- 02Injustice as division and self-conflict
- 03Ends and proper excellences
- 04Justice as the soul's excellence
- 05Socrates' closing confession of ignorance
- 01Three classes of goods
- 01Three heads of the argument
- 01Justice as a lesser evil
- 02The story of Gyges and the magic ring
- 01Invisibility and the profit of injustice
- 02The perfectly unjust man and the perfectly just man
- 01The just man who is thought unjust
- 01Adeimantus on the rewards of justice and injustice
- 01Common praise of justice and blame of wickedness
- 02Prose writers, prophets, and poets on virtue and vice
- 01Religious rites and expiations for sin
- 02How these teachings shape the young
- 03Choosing appearance over justice
- 01Why injustice seems advantageous
- 01Justice and injustice as goods in the soul
- 01Justice and injustice as effects on the possessor
- 02Socrates’ response to Glaucon and Adeimantus
- 03The large letters analogy
- 01Justice in the State and the individual
- 01Necessity and the division of labour
- 02Trade, retail exchange, and hired labour
- 03The healthy and luxurious state
- 04Expansion of territory and war
- 01War as a specialized art
- 02Qualities required in guardians
- 03Gentleness and spirit in the guardian
- 01Finding the guardian's nature
- 02Education in music and gymnastic
- 01Censorship of fiction and authorized tales
- 02False stories about the gods and heroes
- 01God as the source of good only
- 02God’s immutability and rejection of divine disguise
- 03Truthfulness of God and the limits of divine falsehood
- 01Principles for theological tales and courage
- 02Homeric descriptions of the underworld to reject
- 03Terrible names of the world below
- 01Banishing lamentations and weeping from poetry
- 02Rejecting Homer’s depictions of Achilles, Priam, and the gods
- 01Guardians, laughter, and truthful speech
- 02Temperance and rejection of indulgent myths
- 03Wealth, gifts, and Achilles' conduct
- 04Theseus, Peirithous, and the moral effect of myths
- 01Poets’ misstatements about men and justice
- 02Transition from subject matter to style
- 03Narration, imitation, and mixed poetic style
- 01Imitation and simple narration in epic poetry
- 02Guardians and the limits of imitation
- 03Permitted and prohibited imitations in narration
- 01Simple style and multiplex style
- 02Admission of the pure imitator of virtue
- 03Single-function roles in the State
- 01Exiling the imitative poet
- 02Words, melody, and rhythm in song
- 01Sorrowful Lydian harmonies
- 02Relaxed Ionian and Lydian harmonies
- 03Warlike and moderate harmonies
- 01Rejected instruments and allowed instruments
- 01Rhythms for expressive character
- 02Good rhythm, harmony, and style
- 01Simplicity as the basis of style
- 02Grace and harmony in art and nature
- 03Regulating artists to protect citizens
- 01Musical training as moral education
- 02Recognizing virtue and vice through music
- 03Reading letters as a model for education
- 01Harmony of soul and body
- 02Temperate and harmonious true love
- 01Transition from music to gymnastic
- 02Early bodily training under the mind's guidance
- 03Guardians and sobriety
- 01Warrior athletes need a finer training regimen
- 02Military gymnastic and soldiers’ fare in Homer
- 01Critique of luxury, litigation, and over-medication
- 02Asclepius and the simple art of healing
- 03Why judges must know evil without practicing it
- 01Music and gymnastic as soul-training
- 01Selection of rulers by lifelong devotion
- 02Trials against theft, force, and enchantment
- 03Guardians, auxiliaries, and the royal lie
- 01The Phoenician tale of autochthonous citizens
- 02The myth of the metals and rank transposition
- 03Warriors’ camp and disciplined education
- 01Education as the safeguard of guardians
- 02Communal living and prohibition of private wealth
- 01Adeimantus’s charge of guardian misery
- 02Socrates’s defense of the whole city’s happiness
- 01The State as a whole, not individual happiness
- 01Wealth, poverty, and the decline of artisans
- 02War against richer enemies
- 03Many cities within one city
- 04The proper size and unity of the state
- 01Education as the foundation of civic character
- 02Limits of legislation in a well-ordered state
- 03Apollo’s role in religion and the search for justice
- 01Wisdom in the guardian class
- 02Courage as preserved true opinion
- 03Temperance as self-mastery and harmony
- 04Justice still to be found
- 01Justice as each class doing its own work
- 02Class interchange as injustice
- 03Applying the state model to the individual
- 01The soul’s three principles and the State analogy
- 02The principle of contradiction in the soul
- 01Opposites cannot be in the same respect
- 02Desire, hunger, and thirst as simple or qualified
- 03Relative terms and the sciences
- 01Thirst as a relative desire
- 02Reason opposing appetite in the soul
- 01Spirit as a third principle of the soul
- 01The three principles in state and soul
- 02Reason, spirit, and desire in justice and virtue
- 01Commonplace tests of justice
- 02Inner harmony and the just soul
- 01Injustice as disorder in the soul
- 01Virtue and vice as health and disease of the soul
- 02The five forms of the State and the soul
- 01Demand for the community of women and children
- 02Women’s shared education and military training
- 03Reply to the objection from different natures
- 04Women guardians share the same pursuits as men
- 05Selecting women guardians by natural aptitude
- 06Benefits of common education and military service
- 01Common wives and children among guardians
- 02Utility before possibility in the proposal
- 01Sacred marriage and selective breeding
- 02Rulers’ use of deception in marriage regulations
- 01Population regulation and marriage festivals
- 02Pairing by lot and rewards for the brave
- 03Raising the children of guardians
- 01Marriage ages and lawful unions
- 02Kinship rules and common families
- 03Unity as the greatest good of the state
- 01Common feeling and civic unity
- 01Guardians as family and kinship terms
- 01Common language of kinship and concord
- 02Shared pleasures, pains, and common interest
- 03Community of wives and children as the source of unity
- 04Guardians without private property
- 01Community of property and families
- 02Absence of lawsuits and assaults
- 03Respect for elders and family discipline
- 01Blessings of civic peace and freedom from petty evils
- 02Olympic victors and the guardians’ greater rewards
- 03Reply to the charge that the guardians are unhappy
- 01Common way of life for guardians
- 01Children accompanying parents on military expeditions
- 02Honours for brave soldiers and the dead
- 03Rules for warfare among Hellenes and barbarians
- 01The ideal State as a standard
- 02Philosopher-kings and the third wave
- 01Lovers of the whole, not a part
- 02True philosophers as lovers of truth
- 01Knowledge and opinion as distinct faculties
- 02Opinion as intermediate between being and not-being
- 01Opinion between knowledge and ignorance
- 02Lovers of opinion and lovers of wisdom
- 01Philosophers as guardians of the State
- 02Qualities of the true philosopher
- 01Signs of the philosophical nature
- 02Memory, learning, and truth
- 01Adeimantus on the public case against philosophy
- 01The ship and the mutinous crew
- 01Philosopher as the true pilot
- 02Philosophers’ uselessness caused by society’s refusal
- 03Real enemies of philosophy among its followers
- 01The philosopher’s true nature and virtues
- 02Why philosophical natures are corrupted
- 01Virtues and ordinary goods as distractions from philosophy
- 02Public opinion as the true sophist
- 03Violence, compulsion, and divine preservation
- 01The great brute and the many's tastes
- 01Philosophers’ gifts and early flattery
- 02How philosophy is corrupted by the unworthy
- 03The small remnant fit for philosophy
- 01The proper ordering of philosophical study
- 02Philosophers as rulers and the ideal state
- 01Pretended philosophers and public hostility
- 02The true philosopher's gaze on immutable being
- 03Philosophical imitation and civic virtue
- 01Philosophers as constitutional designers
- 02The guardian must be a philosopher
- 01Guardian's longer circuit of learning
- 01The idea of good as highest knowledge
- 02The good as the soul’s end and the guardian’s knowledge
- 01The child of the good
- 01Sight and the need for light
- 02The sun as the eye's source
- 01The idea of the good as source of truth and knowledge
- 01The visible and intelligible realms
- 02The divided line: images, objects, opinion, and knowledge
- 01Dividing the intellectual sphere into two subdivisions
- 02Mathematical hypotheses and the use of visible forms
- 03Ascending beyond hypotheses to the first principle
- 01Dialectic and the ascent to first principles
- 02The four faculties of the soul
- 01The underground den and chained prisoners
- 01Release from the cave and first pain of turning toward the light
- 02Ascent into the upper world and gradual adjustment to sight
- 03Seeing the sun, understanding its nature, and pitying the prisoners
- 01Return to the den and the philosopher's blindness
- 01Conversion of the soul toward the good
- 02Philosophers' return to civic duty
- 03Education of the guardians and the search for knowledge
- 01Arithmetic as a universal study
- 02Contradictory sense impressions and the need for thought
- 03Unity, number, and the turn toward being
- 04Practical and philosophical uses of arithmetic
- 05Abstract numbers and the mathematician's method
- 01Arithmetic as a training for the soul
- 02Geometry and the eternal
- 03Military and intellectual benefits of geometry
- 01The practical value of astronomy and the order of the sciences
- 02Astronomy as a study of true motions and mathematical problems
- 01Harmonics as the counterpart to astronomy
- 02The Pythagorean study of consonance
- 01Mathematical studies as a prelude to dialectic
- 02Dialectic as the ascent to the absolute good
- 01Dialectic as the only path to first principles
- 02The four divisions of mind and opinion
- 03The dialectician and the idea of good
- 01Natural gifts and character tests for the dialectician
- 01Early preparation for dialectic
- 02The dangers of premature dialectic
- 01Philosopher-kings return to public office
- 02Founding the state by rearing children anew
- 01Common wives, children, education, and guardians
- 02Return to the four false forms of government
- 01The four governments and their defects
- 01Timocracy as the first decline from aristocracy
- 02The Muses’ account of civic decline and the perfect number
- 03Mixed metals, bad births, and political discord
- 01Origin of timocracy from the divided classes
- 02Timocratic state and its military character
- 03Formation of the timocratic man
- 01Definition and rise of oligarchy
- 02Defects and social evils of oligarchy
- 03The oligarchical man and his formation
- 01From oligarchy to democracy
- 02The democratic state and democratic man
- 01Democracy
- 01Necessary and unnecessary desires
- 02The democratical man’s formation
- 01The oligarchic young man’s soul overtaken by appetites
- 02The democratic man as a life of shifting pleasures
- 01Tyranny and the tyrant
- 01The common evil of oligarchy and democracy is the class of idle spendthrifts
- 01From protector to tyrant
- 02Tyrannical rule through war and purges
- 01Tragic poets as eulogists of tyranny
- 01Confiscation of sacred treasures and estates
- 02Parricide and the slavery of tyranny
- 03Conclusion on tyranny's transition from democracy
- 01The tyrannical man and the unresolved question of appetite
- 01Recapitulation of the democratic man
- 01The tyrannical soul as a winged drone
- 02Love, drunkenness, and madness as forms of tyranny
- 03Feasts, debts, and the robbery of parents
- 01Tyrannical desire and domestic violence
- 02The tyrant’s criminal life and followers
- 03The tyrant’s rule, treachery, and injustice
- 01The tyrant as the most miserable man
- 02Tyranny in the city and the soul
- 01Misery of the tyrannical state and soul
- 02Public tyrant as the most miserable man
- 03The tyrant’s prisonlike life and worsening wickedness
- 01First proof: the just man is happiest
- 02Three principles of the soul and their pleasures
- 01Comparing the pleasures of gain, honour, and wisdom
- 02The philosopher as the best judge of pleasure
- 03The claim that true pleasure belongs only to wisdom
- 01Intermediate states as relative pleasures and pains
- 01Illustrations of the unreality of certain pleasures
- 01The pleasures of sensual and passionate desire are unreal and mixed
- 01Measure of the interval between king and tyrant
- 01The tyrant's distance from true pleasure
- 02Justice's superiority in pleasure, propriety, and virtue
- 03Return to Thrasymachus's claim about injustice
- 01The soul as a composite beast
- 02Justice as strengthening the man within
- 01The noble and ignoble life of the soul
- 02Justice, temperance, and inner harmony
- 03Rejection of imitative poetry
- 01The idea and the made object
- 02The universal creator
- 03Appearances in the mirror
- 01The painter as a maker of appearances
- 02Three beds and three makers of beds
- 01The maker, the carpenter, and the imitator
- 02Poets and painters as imitators of appearances
- 03Homer’s lack of public service and disciples
- 01Poets as imitators of appearances
- 02Three arts: using, making, and imitating
- 01Imitation as ignorance of the good
- 02Imitation as thrice removed from truth
- 03Measuring and the rational soul
- 04Imitative art and the inferior part of the soul
- 01Imitation, conflicting impulses, and moderated grief
- 02Poetry’s appeal to passion and its harm to reason
- 01Poetry’s appeal to pity and laughter
- 02Homer and the exclusion of imitative poetry
- 01Poetry's defence and conditional return
- 01The soul's immortality and imperishability
- 01Soul indestructibility and immortality
- 02The soul’s true form and purity
- 01Justice as the soul's true reward
- 02Restoring justice's reputation before gods and men
- 03Earthly rewards of the just and the unjust
- 01Er's tale of the afterlife judgment
- 02Punishments and rewards for souls
- 03Ardiaeus and the incurable sinners
- 04The meadow, the seven-day rest, and the column of light
- 01Whorls of the heavenly spheres
- 01Proclamation of free choice
- 02Samples of lives and the peril of choice
- 01The soul's choice of just and unjust lives
- 02The prophet's warning and the first chooser's mistake
- 03Habit, philosophy, and the effect of prior lives
- 01Examples of the souls’ chosen lives
- 01River of Unmindfulness and the souls' drinking
- 02Return to the body and the saved tale
- 03Counsel to follow justice and virtue
- 01A entries: Abdera through Anacharsis
- 02A entries: Analogy through Athens
- 03Art and the arts
- 01Barbarians, beasts, and beauty
- 02Being, belief, and becoming
- 03Body, state, and physical arts
- 04Brass, breeding, building, and burial
- 01Calculation as a corrective of sight
- 01Children have spirit, but not reason
- 01Colours and poetic colour
- 02Comedy in the state
- 03Common life and communal property
- 04Community of women, children, and feeling
- 05Plato’s communism and the ideal state
- 01Conception of truth by the philosopher
- 02Confidence and courage
- 03Constitution and defective forms of government
- 04Corruption, courage, and related terms
- 01Courtesans
- 01Dialectic as the highest branch of philosophy
- 02Discourse, disease, and division of labour
- 01Common and higher education of the guardians
- 02Fiction and censorship in education
- 03Music, gymnastic, and early training
- 01Plato’s theology of God and the gods
- 02Gold and the good
- 03Good man, goods, and government
- 04Grace, greatness, and grief
- 01Guardians of the state
- 02H entries: habit through health
- 01Homer’s role in Plato’s criticism of poetry
- 02Iliad passages cited for Homeric examples
- 03Odyssey passages cited for Homeric examples
- 01Odyssey xxiv. references
- 01Idea of Good as source of truth
- 01Ideal state
- 01Injustice
- 01Definitions and theories of justice
- 02Justice in the state and the individual
- 03Plato's argument for the happiness of the just
- 01King
- 01Labour, laws, and legislation
- 02Lacedaemon, Lycurgus, and Lydia
- 03Lie and lying
- 04Life, liberty, and luxury
- 05Love and lovers
- 01Alphabetical index entries from Madman to Marsyas
- 02Alphabetical index entries from Mathematics to Multitude
- 03Music and mythology entries
- 01N entries: narration, necessity, and number
- 02O entries: objects, opinion, and opposites
- 01Pain, pleasure, and the soul
- 02Philosopher and philosophy
- 03Poetry and poets
- 04Property, poverty, and political order
- 05Proverbs, punishment, and purgation
- 01Quacks
- 02Quarrels, dishonourable
- 01Rational soul and reason
- 02Rhetoric, rhythm, and ridicule
- 03Ruler and rulers of states
- 01Science, sculpture, and sense
- 02Sex, shadows, sight, and silver
- 03Socrates, soldiers, and sophists
- 01Soul: nature, parts, and analogies
- 02Psychology of the Republic
- 03Soul after death and transmigration
- 04Related index entries: sounds, spectator, spirit, stars
- 01Plato’s ideal state and its features
- 02Related index entries on state and civic life
- 01Temperance in the state and soul
- 01Tyranny and the tyrannical man
- 02The tyrant: rise, rule, and misery
- 01Understanding as a faculty of the soul
- 01Valetudinarianism
- 02War and the warrior
- 03Wealth and the wealthy
- 04Wisdom, the wise man, and women
- 01Xerxes and justice as debt repayment
- 02Young and youth in Plato
- 01Zeus
Keep exploring
View allMore in Philosophy.
The Theory of Moral Sentiments
Cavua Seed Library
7 chapters
Leviathan
Cavua Seed Library
27 chapters
Second Treatise of Government
Cavua Seed Library
21 chapters
Critique of Pure Reason
Cavua Seed Library
13 chapters
Confessions
Cavua Seed Library
13 chapters
112 the world as will and representation arthur schopenhauer
Cavua Seed Library
8 chapters
Learn with AI
Ready to start this course?
Create your account to enroll, talk to your 24/7 tutor, and track your progress — across every device.
