- 01Of the sense of propriety
- 02Degrees of the different passions consistent with propriety
- 01Part II: Of Merit and Demerit
- 01Contents for Part I and Part III
- 01The beauty which the appearance of utility bestows upon the characters and actions of men
The Theory of Moral Sentiments
Moral psychology and social judgment.
7Chapters
75Lessons
214Topics
Certificate of completion included
This course was produced by Cavua from a public-domain text.
Skills this course leaves you with.
- Explain Smith's theory of propriety in moral judgment
- Analyze how sympathy shapes approval, resentment, and gratitude
- Distinguish merit, demerit, justice, and beneficence in moral evaluation
- Describe the role of general rules and conscience in moral conduct
- Evaluate the influence of utility, custom, and fashion on moral sentiments
- Compare virtue as propriety, prudence, benevolence, and licentiousness
Curriculum
The full table of contents.
Every chapter, every lesson, every topic — laid out before you enroll. Click any chapter to expand it.
- Chapters
- 7
- Lessons
- 75
- Topics
- 214
- 01Sympathy as fellow-feeling
- 02Sympathy with grief, joy, and anger
- 03Sympathy with helplessness and death
- 01Mutual sympathy as pleasure and pain
- 02Relief in sharing grief and resentment
- 03Discomfort when sympathy fails
- 01Sympathy as the standard of propriety
- 02Propriety and merit as distinct judgments
- 01Objects considered without peculiar relation
- 01Utility and approval of intellectual virtues
- 02Correspondence of sentiments in personal misfortune
- 03Sympathy, company, and tranquillity
- 01Amiable and respectable virtues from sympathy and self-command
- 01Mediocrity as the standard of propriety
- 02Passions judged by sympathy
- 01Appetites of the body and temperance
- 02Bodily pain, sympathy, and constancy
- 01Love as a passion of imagination
- 02Reserve in talk about personal attachments
- 01Hatred and resentment as unsocial passions
- 02Why anger and resentment are disagreeable
- 03Conditions for noble resentment
- 01Benevolent affections and mutual sympathy
- 02Love, family harmony, and social contentment
- 03Excessive humanity versus hatred and resentment
- 01Selfish passions as grief and joy
- 02Sympathy with small joys and habitual cheerfulness
- 03Deep distress and raillery at minor misfortunes
- 01Sympathy with sorrow and joy
- 02Propriety of grief and prosperity
- 03Sympathetic sorrow and heroic composure
- 04Self-pity, weakness, and public disgrace
- 01Vanity, riches, and the desire for attention
- 02The fascination of greatness and royal misfortune
- 03How admiration sustains rank and authority
- 04Rank and the power of courtly accomplishments
- 05Ambition and the virtues of private men
- 06The fall from greatness and the loss of admiration
- 07Ambition, love, and the desire for distinction
- 01Stoic equality of life’s conditions
- 02Stoic indifference to fortune and fate
- 03Public shame versus heroic suffering
- 01Sense of merit and demerit
- 01Gratitude and resentment as motives for reward and punishment
- 01Gratitude and resentment as approved passions
- 02Sympathy with gratitude toward benefactors
- 03Sympathy with resentment toward offenders
- 01Gratitude when the benefactor's motives lack propriety
- 02Resentment when the wrongdoer's motives are approved
- 01Sympathy with gratitude and reward
- 02Sympathy with resentment and punishment
- 01Merit as sympathy with gratitude
- 02Demerit as sympathy with resentment
- 03Difference between propriety and merit
- 01Beneficence, gratitude, and punishment
- 02Justice as a punishable obligation
- 03Retaliation and the treatment of the innocent
- 01Self-love restrained by impartial spectators
- 02The hierarchy of justice and the origins of remorse
- 03Consciousness of merit in generous action
- 01Beneficence and justice in society
- 02Punishment as a safeguard of social order
- 03Punishment of crimes against individuals
- 04Divine justice, repentance, and atonement
- 01Intention as the basis of merit or blame
- 02How actual consequences alter moral sentiment
- 01Inanimate objects as causes of gratitude and resentment
- 02Animals as imperfect objects of gratitude and resentment
- 03Three qualifications for proper gratitude and resentment
- 04Fortune’s influence on merit and demerit
- 01How fortune alters moral judgment
- 02Punishment of attempted crimes
- 03Fortune’s effect on guilt and remorse
- 04Fortune’s effect on merit, demerit, and messenger reactions
- 05Gross negligence and severe punishment
- 06Blamable negligence and compensation
- 07Light negligence and apology
- 01Fortune, event, and human judgment
- 02Utility of imperfect approval for good intentions
- 03Consolation for unsuccessful virtue
- 01Merited praise and blame as self-judgment
- 01How judgments depend on an impartial spectator
- 02The tribunal within the breast and general rules
- 03The judge within and impartial self-approval
- 04Comparing interests from a third-person standpoint
- 01Impartial spectator and self-love
- 02Melancholy moralists and universal sympathy
- 03Stoic self-command and resignation
- 04Judging conduct before and after action
- 05Self-deceit and impartial judgment
- 06General rules from observing others
- 01Formation of general moral rules from experience
- 02How moral rules restrain passion and self-love
- 01Sense of duty and general rules of conduct
- 01General rules as the basis of conduct
- 02Religion as a sanction for morality
- 03Moral faculties as governing principles
- 04Moral laws, rewards, and punishments
- 05Natural and moral distribution of rewards
- 06Appeal to a future state
- 01Religion as a sanction for moral duty
- 01Sense of duty and general rules
- 02Benevolent, selfish, and unsocial passions
- 03Looseness of moral rules and gratitude
- 04Justice as the most exact virtue
- 05Erroneous conscience and religious duty
- 06Nature prevailing over mistaken duty
- 01Utility as a Source of Beauty
- 02Convenience Valued Above Use
- 03Greatness, Wealth, and the Deception of Utility
- 04Invisible hand and distribution of necessities
- 05Beauty of political order and public spirit
- 01Utility as a source of beauty in character and conduct
- 02Self-command, prudence, and the approval of virtue
- 03Humanity, justice, generosity, and public spirit
- 04Public spirit and heroic sacrifice
- 05Beauty of utility in moral approbation
- 01Custom and fashion in beauty judgments
- 02Custom in architecture, poetry, and music
- 03Custom and fashion in bodily deformity
- 04Limits of custom in beauty
- 01Custom and fashion in moral sentiments
- 02Professional and rank-based manners
- 03Military and clerical character
- 01Different standards of propriety across ages and countries
- 02Self-command among savages and barbarians
- 03Greater emotional freedom in civilized societies
- 01Custom, fashion, and moral sentiment
- 02Professional and social virtues
- 01Custom and particular usages
- 01Two questions in moral philosophy
- 01Three accounts of virtue
- 01Plato's soul and the cardinal virtues
- 02Aristotle's virtue as mediocrity and habit
- 03Zeno's Stoic self-love and preservation
- 04Stoic propriety and the natural scale of choices
- 05Stoic apathy versus Peripatetic moderation
- 06Providence, the whole, and Epictetus on the part
- 01Stoic propriety and submission to the whole
- 02Modern systems of virtue as propriety
- 03Limits of propriety in virtue and vice
- 01Epicurus on pleasure, pain, and happiness
- 02Virtues as prudent means to tranquility
- 03Why Epicurus's system seems plausible
- 04Epicurus on natural desire and virtue
- 01Benevolence as the principle of virtue
- 02Limits of the benevolence account
- 03Obedience to the Deity as prudence or propriety
- 04Virtue as utility and proper moderation of the affections
- 01Defects and merits of moral systems
- 02Mandeville's vanity and self-love
- 03True glory and the love of virtue
- 04Magnanimity under unjust censure
- 01Luxury and lust
- 01Dr. Mandeville's system and its moral implications
- 01Introduction to the principle of approbation
- 01Hobbesian self-interest and social order
- 02Indirect sympathy as the source of approbation
- 03Sympathy is not selfish
- 01Hobbes's civil obedience and moral approbation
- 02Reason as the source of moral rules
- 03Immediate sense and feeling in moral distinctions
- 04Hutcheson's clarification of reason and moral sense
- 01Hutcheson’s moral sense theory
- 02Objections to a peculiar moral sentiment
- 03Four sources of moral approbation
- 04Virtue in utility and spectator sympathy
- 01Ancient moralists and general descriptions of virtue
- 01Ethics as the science of moral conduct
- 02Jurisprudence and casuistry on justice
- 03Shame attached to breach of faith
- 04Casuistry and jurisprudence
- 05Auricular confession and the rise of casuistry
- 01Origin of books of casuistry
- 02Breaches of justice before the confessor
- 01Breaches of chastity and decorum
- 02Breaches of veracity and the pleasure of sincerity
- 01Chief subjects of casuistical works
- 02Limits and defects of casuistry
- 03Ethics and jurisprudence as moral philosophy
- 01Positive law and natural jurisprudence
- 02Early attempts at a system of natural jurisprudence
- 01Proper names becoming common names
- 02Formation of genera and species
- 03Adjectives and prepositions as distinguishing words
- 04Abstract nouns and early language
- 01Gender markings in noun substantives
- 02Adjective agreement and gendered terminations
- 03Why prepositions require abstraction
- 04Case endings as substitutes for prepositions
- 05Ancient cases and modern prepositions
- 01Noun cases and prepositions
- 02Singular, plural, and dual number
- 03Adjective declensions by case and number
- 04From impersonal to personal verbs
- 05Writing systems and alphabetic letters
- 01Personal pronouns and verb person
- 01Abstract pronouns and verb endings
- 02Mixture of nations and simplification of declensions
- 03Auxiliary verbs and simpler conjugations
- 01Greek language from primitive roots
- 02Latin as a Greek-Tuscan composition
- 03French and Italian from Latin and Germanic tongues
- 04English from Saxon and Norman French
- 01Auxiliary verbs and analytic simplification
- 02Prolixity and loss of conciseness
- 03Loss of euphony and word-order freedom
- 01Transposing word order in Latin composition
- 01Transcriber’s notes on corrections and retained spellings
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